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From Library Journal
With a journalistic eye, Peters (student service coordinator, Sch. of Journalism and Mass Communications, Univ. of Wisconsin, Madison) presents the convergence of nationalistic paranoia, the distrust that erupted into violence, and palpable religious bigotry against the Jehovah's Witnesses during the 1930s and 1940s. Their desire to avoid idolatry in any form--including refusing to salute the flag or serve in the armed forces--was perceived by many as treason. During the war years of the 1940s this belief marked them as cowards at best, Nazi subversives at worst, and led to persecution. Ironically, while they fought a very public battle for their Constitutional rights, in their interior organization, theirs is one of the most theologically rigid and ideologically inflexible traditions. This legal history, in the vein of Harold Berman's Law and Revolution, tells us as much about the intricacies of jurisprudence as it does our own shameful past. This engrossing study depends primarily on firsthand testimony, ACLU documents, and legal briefs. Light on analysis but chock-full of primary resources, this is recommended reading for American and religious historians as well as for those interested in the history of persecution.-Sandra Collins, Univ. of Pittsburgh Copyright 2000 Reed Business Information, Inc.
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From Kirkus Reviews
A fast-paced study of a little-known episode in American religious history. Say Jehovahs Witnesses, and most Americans will conjure up pictures of door-to-door evangelists who want to give you tracts and pamphlets. But at mid-century the sectarian group was known for something elserefusing to salute the US flag. Jehovahs Witnesses insisted they were patriotic and meant no disrespect, but they could not saluteit was a violation, they said, of Exodus 5, which instructs believers to have no other Gods before Me. In the tense and suspicious atmosphere of WWII, however, many Americans were troubled by the Witnesses refusal to salute: was this a sign of some greater disloyalty? In sleepy towns like Richwood, West Virginia, and Litchfield, Illinois, anti-Witness violence became commonplace, with Witness houses of worship being looted and graffitied and Witnesses themselves stoned like characters from the Old Testamentby 1940 there were 236 such episodes. Workplace discrimination, Peters tells us, was especially pervasive: Witnesses were often fired or forced to resign. Daniel Morgans sons, high school students in Fort Lee, New Jersey, refused to salute the flag in 1939; Morgans boss at the Motor Vehicle Department urged Morgan to pressure his sons to capitulate, and when Morgan refused, he was fired. When he applied for a job at the Bergen County Board of Freeholders, he was told that his refusal to salute the flag disqualified [him] for a civil service position, even though he was a veteran. With the aid of the ACLU, Morgan sued, and in 1944 the state supreme court ruled in his favor. The story of Morgan v. Civil Service Commission highlights another theme of the book: the Witnesses willingness to sue when their civil liberties were abridged. Peterss attempt to position this litigation as an early manifestation of the civil rights revolution is a bit strained, however. History and religion buffs will relish this tale. -- Copyright ©2000, Kirkus Associates, LP. All rights reserved.
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Product details
Hardcover: 342 pages
Publisher: Univ Pr of Kansas; First Edition edition (April 1, 2000)
Language: English
ISBN-10: 0700610081
ISBN-13: 978-0700610082
Product Dimensions:
6.8 x 1.2 x 9.8 inches
Shipping Weight: 1.4 pounds
Average Customer Review:
4.5 out of 5 stars
31 customer reviews
Amazon Best Sellers Rank:
#1,477,686 in Books (See Top 100 in Books)
Powerful history of a dark and disturbing, yet little remembered, incident of religious intolerance in America's not-too-distant past. Author Shawn Francis Peters recounts the persecution of a small, harmless, almost universally disliked group of Christians during the 1930's and 40's, when hyperpatriotism and war hysteria caused average Americans to persecute Jehovah's Witnesses throughout the country. The Witnesses suffered savage physical abuse, incarceration, loss of employment, homes and businesses, and expulsion from schools due to their unpopular religious beliefs and actions.This is a scholarly, yet highly readable account of the persecution and the groundbreaking reaction of the Witnesses as they and their allies, chiefly the ACLU, battled the injustices heaped upon them by fighting back in the courts, with many of their cases reaching the Supreme Court.Not a Witness, Peters brings an unbiased eye to the subject. While not necessarily agreeing with their doctrines or aggressive proselytizing activities, the author has nothing but admiration for the courage and fortitude of the Witnesses throughout their ordeals, and for the tenacity with which they fought for justice through an often hostile legal system.The book contains hundreds of citations from an impressive array of sources, including the Witnesses' own publications, interviews of individuals who suffered from the persecution, court documents, information from ACLU archives, newspapers, magazines, and legal journals.Peters notes that while fighting primarily to obtain relief for themselves from persecution, the Witnesses forced the Supreme Court to focus on basic human rights as guaranteed by the First and Fourteenth Amendments to the U.S. Constitution, thus benefitting future civil rights movements, and indeed, all AmericansThis is a splendid book, a must-read for anyone interested in law, Constitutional history, the Supreme Court, religious freedom in America, and civil rights movements.
The author explains in the Introduction to this book, "I make no attempt to provide a comprehensive account of the Witnesses' history or their sometimes puzzling doctrines... I focus on a narrow and troubling chapter in the Witnesses' history---their persecution throughout the United States in the early and mid-1940s---and gauge its formidable impact on American law."Here are some quotations from the book:"Targeted largely because they refused to salute the American flag, Witnesses throughout the United States were pummeled in situations ranging from riots ... to scuffles..." (Pg. 8)"But as one scholar has noted, the Witness cases as a group nonetheless had a 'profound impact on the evolution of constitutional law' by helping to bring minority and indivdiual rights... out of the shadows and into the forefront of constitutional jurisprudence." (Pg. 13)"Supreme Court decisions are often criticized, and some are disobeyed, but few have ever provoked as violent a public reaction as the 'Gobitis' opinion." (Pg. 71)"...the Court decision has served to kindle mob violence against Jehovah's Witnesses." (Pg. 84)"Overzealous proselytizers ... sometimes broke the law, by refusing to leave private property after they had been asked to do so by a homeowner or tenant. Although the Constitution protected (JW's) rights to speak and worship freely, it did not give them license to trespass." (Pg. 117)"What followed was an unfortunate example of the type of crisis that so often resulted from the Witness' penchant for confrontation." (Pg. 139)"For every Witness who gained a minister's exemption or successfully challenged his draft classification in court, hundreds failed." (Pg. 277)"Although they were still viewed by many as nuisances, Witness proselytizers began to see the wisdom of employing less aggressive tactics when they distributed literature in public... Under the stewardship of Nathan Knorr, who succeeded Joseph Rutherford as Watch Tower leader in 1942, the faith inched closer to the mainstream..." (Pg. 294)
We owe our modern understanding of First Amendment rights to the Jehovah Witnesses, and this book does a good job describing the struggles and advancements the Witnesses made to ensure their own religious freedoms. Easy to read, anyone interested in the First Amendment and civil liberties in America should read this book.
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