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, by Christopher M. Finan
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Product details
File Size: 5601 KB
Print Length: 346 pages
Publisher: Beacon Press (June 27, 2017)
Publication Date: June 27, 2017
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01MF4TXZ6
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Amazon Best Sellers Rank:
#779,846 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
This is Finan's best book to date. The language is clear and lucid. It makes the topic engaging. A professional historian, he has avoided or minimized the expert's need for deep documentation, substantiation and annotation. This delivers to the general non-historian a very readable, thoroughly researched, work on a largely neglected topic.
I remember telling someone about this book when I was a mere 30 pages in. "It's very well written." My mind didn't change as I continued through. I've now read it twice. I am very familiar with AA, and pre-AA history, so I was delighted to find much that was new to me. This is a really, REALLY excellent book.
A great read, informative and insightful. Not dogmatic or biased. Would highly recommend .
Interesting read!
Excellent
Overall the content is interesting but the editing is poor in some places (wrong dates, etc). I would also recommend waiting for other printings. The copy I received has sections with ink blots covering the text (does not look like a professional printing.
Drunks is an important and very interesting and informative book. Much of it is written so well that it reads like a novel. We not only learn about the effects of alcoholism, but how it impacted the history of America. There is a rather long fascinating disturbing narrative of how alcohol destroyed the Native Americans, how the whites used it to steal from the Indians. It also destroyed families. President Adams had a son who also became a president and another who became a very good historian. But there was another son who was afflicted by alcoholism and despite all they tried to do, the presidents were unable to save the son who died from alcoholism at age 30.Besides many stories, the book points out that today we know that alcoholism is a disease and there are ways to treat it. One of these, considered by many to be the best, is AA.A couple of decades ago, I was the Army officer who handled all matters related to religion and law. I was asked to comment upon an army regulation that required alcoholic soldiers to attend AA. I saw that AA is based on religion, giving one’s self over to a higher power. I was interested in protecting the First Amendment to the Constitution’s free exercise rights of every American and felt that atheists would not feel comfortable with this approach, even though it has value for religiously-minded people. So I changed the regulation to allow any soldier to go to a program such as AA including programs that do not require adherents to believe in a higher power.
In "Drunks: An American History", Christopher M. Finan traces the history of alcoholism in the United States from the colonial era through the Affordable Care Act. Each chapter focuses on a relatively self-contained example, though the overall narrative connects as Finan demonstrates how movements and ideas built upon each other.He begins with an examination of Handsome Lake, a Seneca Indian who worked to encourage sobriety among his people. Describing the damage of alcohol to Indian communities, Finan writes, “Before they began to encounter European explorers and fishermen in the sixteenth century, very few indigenous people of the eastern coast of North America had ever tasted alcohol, and none had experienced anything more than the mild inebriation of fermented drinks used ceremonially. Nothing prepared them for the effects of distilled spirits†(pg. 10). Like some of the later movements Finan describes, community pressure worked best to encourage sobriety amongst Native American communities.Demonstrating the connection between drinking culture and politics in the early republic, Finan writes, “Politicians in the early American republic were novices in the democratic arts, but it didn’t take them long to recognize that the shortest route to a man’s vote was through a shot glass†(pg. 46). To combat this, Washingtonian societies worked in a revival spirit, encouraging drunks to sign pledges in a manner resembling that of religious meetings during the Second Great Awakening. Even those who opposed spirituous liquors, however, often felt that beer and wine were healthy.Finan writes of Benjamin Rush, “Rush did not expect people to stop drinking all alcoholic beverages. He considered beer healthful and supported removing the tax on it to encourage people to switch from rum and whiskey. He was also enthusiastic about wine†(pg. 59). Examining Carry Nation and Prohibition, Finan writes, “Some would even credit her with drawing national attention to the problem of saloons and leading the country toward Prohibition, which went into effect in January 1920. But the United States was already well along that road. By 1903, prohibitionists had succeeded in drying up many of the rural areas of the country. Thirty-five million people were living in places where it was no longer legal to buy a drink†(pg. 117). Despite the work of progressives to achieve prohibition, Finan concludes that it backfired as local and state governments cut funding to programs aiding drunks, believing that legal prohibition of alcohol ended the problem.The second half of Finan’s work largely traces the creation of Alcoholics Anonymous, its growth, and influence on people from various walks of life, including Betty Ford, and other similar programs. In his final chapter, Finan describes the relevance of this study, writing, “As this book goes to press, the United States is in the midst of an epidemic of opioid addiction that killed 29,467 people in 2014. The Substance Abuse and Mental Health Services Administration has said that twenty-two million Americans are addicted to alcohol or drugs. Fifteen million are alcoholics; another three million are addicted to both alcohol and drugs, and four million are drug addicts†(pg. 282)."Drunks: An American History" will primarily appeal to academics studying the history of addiction and recovery as well as those with an interest in their own recovery. Much of the work reads like historical context for AA’s Big Book. He demonstrates the long road from moral condemnation to a disease model of treatment and offers hope for the future as America continues to debate the manner in which it handles addiction.
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